Archive for the al-Qurtubi Category

When the Shar’i Cure Doesn’t Work!

Posted in al-Qurtubi, Ibn 'Uthaymin on July 8, 2008 by Tarek Mehanna

Khawlah bint Hakim narrated that Allah’s Messenger (صلى الله عليه و سلم) said: “Whoever arrives somewhere and says: ‘I seek refuge with Allah’s complete Words from the evil He has Created (أعوذ بكلمات الله التامات من شر ما خلق),’ nothing will harm until he leaves that place.”

This was reported by Muslim (2708).

In ‘Taysir al-‘Aziz al-Hamid’ (p. 146), Sulayman bin ‘Abdillah relates that al-Qurtubi commented on this by saying:

“And this is true and real, and I believe in it due to the textual proof as well as my own experience. Since I heard this narration, I would constantly act upon it and nothing was able to harm me until I left it. One night, I was stung by a scorpion in al-Mahdiyyah (a province in Tunisia). So, I thought to myself until I realized that I had forgotten to seek refuge using these words.”

In ‘al-Qawl al-Mufid’ (1/155), Ibn al-‘Uthaymin commented on this hadith:

“This protection is from all human and jinni devils – whether they are visible or invisible – until the person leaves that place. And there is no way that what is described in this narration will not take place, as these are the words of the truthful one who is believed (i.e. the Messenger of Allah)! However, if what is mentioned in this narration does not take place, it is because of a preventative factor and not because of a deficiency in the method itself or the narration. This also applies to anything that the Prophet (صلى الله عليه و سلم) mentioned as a Shar’i method in which the desired outcome is not achieved. So, this is not because of a fault in the method, and is rather because of the presence of an obstacle that is blocking the desired outcome.

For example, reciting ‘al-Fatihah’ for a sick person is a form of healing. Some people recite it and find that the sick person is not healed. This is not because of a deficiency in this method, and is instead because there is something present that is preventing this method from bringing about its desired effect. Another example is mentioning Allah before having sexual intercourse in order to prevent Satan from harming the future child. Some people will mention Allah and find that Satan still ends up harming the child due to something that is preventing this effect from being achieved.

So, you should check yourself to figure out what the obstacle is so that you can remove it and experience the effect of the method.”

The Qur’an Can Protect You from the Harm of the Disbelievers

Posted in al-Qurtubi on February 9, 2008 by Tarek Mehanna

{“And when you recite the Qur’an, We put an invisible veil between you and those who do not believe in the Hereafter.”} [al-Isra’; 45]

A group of the Mufassirin explained this verse to mean that the aversion to and heedlessness of the Qur’an and Islam on the part of the disbelievers is the result of a barrier that was placed on their hearts by Allah, making them unable to comprehend or realize any of the wisdom contained therein. This was the explanation of Qatadah, as well as al-Hasan al-Basri.However, various narrated incidents show that the verse carries an interpretation and meaning that is more literal to its wording; i.e., that one of the means by which Allah prevents his righteous servants from being thrown into the clutches of the disbelievers and being exposed to their harm is through the protection attained by the recitation of the Qur’an itself.

The following is collected from al-Qurtubi’s commentary on the above verse:

Continue reading