The Virtues of Fasting in the Summer

Ibn Rajab has a section in ‘Lata’if al-Ma’arif’ (p. 272-273) about the virtues of fasting during hot days. Since Ramadan will start in the summer this year, this will be a good encouragement:

“…And from the acts of worship whose reward is multiplied during the heat is fasting, and this is because of the thirst that one experiences in the mid-day heat.

This is why Mu’adh bin Jabal expressed regret on his deathbed that he would no longer experience this mid-day thirst, as did other early Muslims.

And it was related that Abu Bakr would fast in the summer and not fast in the winter, and ‘Umar advised his son ‘Abdullah on his deathbed: “Try to obtain the characteristics of faith,” and the first one he mentioned was fasting in the intense summer heat.

And al-Qasim bin Muhammad said that ‘A’ishah would fast in the intense heat, and he was asked: “What drove her to do this?” He replied: “She would take advantage of the days before death.” And some of the righteous women would choose the hottest days and fast them, saying: “If the price is low, everyone will buy,” meaning that she wanted to do those actions that only a few were capable of due to how hard it was to do them, and this is indicative of the high aspirations these women had.

And Abu Musa al-Ash’ari was on a boat, and he heard someone calling out: “O passengers, stand up!” And he said this three times. So, Abu Musa told him: “How can we stand up? Don’t you see where we are? How can we stand up?” So, the caller said: “Let me tell you of a rule that Allah made upon Himself: whoever makes himself thirsty for Allah’s sake on a hot day has the right upon Allah to have his thirst quenched on the Day of Resurrection.” So, Abu Musa would search out the days that were so hot that one would feel he was being cooked, and he would fast those days.

Ka’b said that Allah Said to Musa: “I made it incumbent upon Myself that whoever is thirsty for My sake will have his thirst quenched on the Day of Resurrection,” and others said that it’s written in the Torah: “Glad tidings for whoever makes himself hungry in anticipation of the Great Day where he will have his hunger satisfied, and glad tidings for whoever makes himself thirsty in anticipation of the Great Day where he will have his thirst quenched.”

al-Hasan said: “A maiden of Paradise will speak to the wali of Allah while he is laying with her on the shore of a river of honey in Paradise while she hands him a glass of the sweetest drink, and she will ask him: “Do you know what day Allah married me to you? He Saw you on a long summer day while you were thirsty in the mid-day heat, and He called the Angels and Said: “Look at My slave. He has left his wife and pleasure and food and drink for Me out of his desire for what I have for him. Bear witness that I have Forgiven him,” and He Forgave you on that day and married you to me.””

And when ‘Amir bin ‘Abd Qays went from Basrah to Sham, Mu’awiyah would ask him to tell him what he needed. He refused to ask of him, and eventually said: “All I need is for you to return the heat of Basrah to me to make the fasting a bit harder, as it is too easy in your lands.”

And al-Hajjaj was on a journey between Makkah and Madinah. He pulled out his dinner and invited a bedouin to eat with him, and the bedouin said: “I have been invited by One who is better than you and I have accepted the invitation.” He asked: “And who is this?” The man replied: “Allah invited me to fast, and I fasted.” al-Hajjaj asked: “On this very hot day?” The man replied: “Yes. I am fasting it in anticipation of a much hotter day.” al-Hajjaj said: “So, eat today and fast tomorrow.” The man replied: “Only if you can guarantee that I will live until tomorrow.” al-Hajjaj said: “This isn’t in my hands.” The man said: “How can you ask me to do something now when there is something of the future that isn’t in your hands?”

And Ibn ‘Umar went on a trip once with some companions, and they saw a sheep-herder who they invited to eat with them. He said: “I am fasting,” and Ibn ‘Umar said: “You are fasting in heat like this, and while you are between all these plants and sheep?” The herder replied: “I’m taking advantage of my remaining days.” Ibn ‘Umar was impressed by this reply and said: “Can you sell one of your sheep to us? We’ll feed you from its meat when you break your fast, and we’ll also pay you for it.” The herder said: “It doesn’t belong to me. It belongs to my master.” Ibn ‘Umar said: “What would your master say if you told him that it was eaten by a wolf?” The herder raised his finger to the sky and said: “What about Allah?” Ibn ‘Umar kept repeating this phrase that the herder was saying, and when he got to the city, he went to the herder’s owner and bought him and his sheep from him. He then freed the herder and gave him his sheep as a gift.

And Ruh bin Zinba’ was traveling between Makkah and Madinah on a very hot day. A herder living on a mountain approached him, and he said to him: “O herder, come eat with me.” The herder said: “I’m fasting.” Ruh said: “You’re fasting in this heat?” The herder replied: “Should I let my days pass by in vain?” ٍSo, Ruh said: “You have used your days wisely, O herder, while Ruh bin Zinba’ has wasted his.”

And Ibn ‘Umar used to fast extra days until he would almost faint, and this wouldn’t cause him to break his fast. And al-Imam Ahmad would fast until he was about to pass out, and would wipe water over his face. He was asked about fasting very hot days, and he replied: “There is nothing wrong with wetting a towel to squeeze the water on himself to cool down with.” And the Prophet (صلى الله عليه و سلم) would pour water over his head while fasting.

ِAnd Abu ad-Darda’ would say: “Fast the very hot days in anticipation of the Day of Resurrection, and pray two rak’at in the darkness of night in anticipation of the darkness of the grave.” And it’s reported in the two ‘Sahih’s that he said: “You have seen us with the Messenger of Allah (صلى الله عليه و سلم) on some of his journeys on very hot days, and a man would hold his hand against his head due to the intensity of the heat, and none of them would be fasting except the Messenger of Allah and ‘Abdullah bin Rawahah.” And the narration of Muslim states that Abu ad-Darda’ said: “This was during the month of Ramadan.”

When those who fast for Allah in the heat are patient despite their intense thirst, He will set aside a specific gate of the gates of Paradise for them. This is the gate called Rayyan, and whoever enters through it will drink, and whoever drinks after entering it will never be thirsty again. When they enter through it, it will be locked for those after them, and none will enter through it except them…”

14 Responses to “The Virtues of Fasting in the Summer”

  1. Salamalaykum

    Jazakallahu khairan katheeran.This is lovely & tastey.

  2. Jazaak Allah Khayr.

    Interestingly, the root word of Ramadan – Ramda (الرمضاء)/the naming of this month was due to the severe heat at the time. Raghib al-Asfahani explained that Ramda is severe heat and burning; like the heating and burning of the pebbles as the sun heats up during the day (Mufrafaat).

    Also, Ibn al-Athir mentioned: ‘From that, the month was named, Ramadan b/c they (the Arabs) took the names of the months from the old language, they had called them (the months) by the season in which those months occurred and this month happened to be in the days of severe heat and it burning the earth with its pebbles (Ramd). Other reasons behind this have also been attributed.’ [Nihayah fee gharib al-Hadith].

    Hence, the scholars have noted many benefits from this naming for the month – example: Shaykh ‘Abdur Rahman Ibn Qasim, the scholar who collected the Fatawaa of Shaykhul Islam Ibn Taymiyyah, commented: ‘The month of fasting has been named Ramadan, some said, because of the heat and burning inside the fasting person (from the hunger and thirst)… Some also said, it is beacuse it (Ramadan, as a result of fasting) burns away the sins; and there are other sayings too.’

    [Hashiyat Rawdul-Murbi Sharh Zaad-ul-Mustaqani in the chapter of Fasting, volume 3, p. 348]

    • My apologies, it’s – Mufradaat*

    • SubhanAllah, Jazzak Allah khair for these informations, hope to see more such benefical comments

      Or, simply, why not starting a blog. Such as this one (Milestones) can never be enough

  3. Assalamu alaykum wa rahmatullahi wa barakatuhu!

    Jazakum Allahu Taala khayran katheeran.

  4. Ibn Zawaar Says:


  5. Subhan Allah

    :S:S And here we were, cursing the day light saving (in Pakistan), and basically saying to each other, dismally “Hey, the fast duration is FOURTEEN HOURS!!” …

    Er, really bad. Insha Allah, the hotter and longer it is, the better.

    JazakAllah for making me realize that!

  6. JazakAllah Khair
    Rahmadan Kareem

  7. Assalamu alaykum wa rahmatullahi wa barakatuhu!
    May Allah reward you for the post. Can you please add Hadith(and or Quranic Verses) with source if possible regarding virtues on fasting hot days? I am told to share this to a Masjid. So far, I found
    Bukhari, Volume 3, Fasting
    Hadith #: 166 Narrater: Abu Ad-Darda
    We set out with Allah’s Apostle (peace be upon him) on one of his journeys on a very hot day, and it was so hot that one had to put his hand over his head because of the severity of heat. None of us was fasting except the Prophet and Ibn Rawaha.

  8. Millatibrahim Says:

    Brothers & Sisters: I could not find a e-mail option so I could forward this message to more of my friends & relatives. Does any one know if these posts can be forwarded??

  9. Jazakumullah khairan brother! Very helpful for muslims around the world who are fasting this Ramadan. Insh’Allah we will get extra reward for fasting in long hot summer days.

  10. Salad,
    I couldn’t help but notice how in every situation only heat is mentioned but not length of day. I can fast in the heat for 12 hours but I would struggle to do it for 18+ hours, like we have here in Europe. As Ramadan moves closer to June we are looking at 20 hours of daylight, and on some days the sky never gets dark.
    What is the general opinion in this case?Salad,
    I couldn’t help but notice how in every situation only heat is mentioned but not length of day. I can fast in the heat for 12 hours but I would struggle to do it for 18+ hours, like we have here in Europe. As Ramadan moves closer to June we are looking at 20 hours of daylight, and on some days the sky never gets dark.
    What is the general opinion in this case?

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